The first century church reflects the model in this aspect of pastoral dialling – administering through cathedral planting. Administering through chapel planting involves the satisfying of the aspect of the purpose of the cathedral, which has a ripple-effect social dimension. In this, the pastor and the body of Christ in his local congregation do not rest content to stay in just one area and just keep adding new believers to the congregation. In reality, in a situation where such a local house of worship grows fast, there will always be the condition of not enough space. In applying through church planting, the pastor launches a beneficial cover the establishing of other ecclesiast in proper as well as desperate localities. Worldwide Anglican Communion
Church planting becomes a means through which a local church extends its growth. For occasion, rather than having one local church covering a wide geographical area, other assemblies can be proven within that wide physical area. The proximity of the local church to the people’s area can become an essential factor for the growth of the church. Further more, the parent church can be saved from growing beyond it limits.
House of worship planting, therefore, turns into a key function in the fulfilling of the purpose of the cathedral. The local church in Sierra Leone in it is various denominational forms acquired been administering through cathedral planting. Evidence exists in the occurrence of the various ecclesias at different localities across the country. The Evangelical fellowship of Sierra Leone (EFSL) conducted a rigorous survey in the Northern Province on the ministry of the Church. The survey stats, which were published in 1933, reveal which a town called Tambakha had no church. The organization has motivated the Wesleyan cathedral of Sierra Leone and the Baptist Convention of Sierra Leone to consider church planting at Tambahkha. In fulfilling the goal of the church, these churches which can be already working effectively in the north can expand their progress and see new devices at Tambakha.
The requirement to Church Planting
The main element to church planting is the Holy Spirit. It really is this individual who convicts people of sin, of righteousness and of judgment (1 Jn. 16: 8). It was the Holy Spirit who commissioned Paul and Barnabas to church planting. (Acts. 13: 2-3). It was He who directed their focus to the area of need (Acts sixteen: 6-10). It was This individual who created open gates and empowered the déclaration (Col. 4: 3-4; one particular Thess. 1: 4-5). School planting requires the existence, power and direction of the Holy Spirit if the Church is to begin, grow and grow.
A second necessity to church planting is the word of God. The term of God caused Peter’s audience on the Day time of Pentecost to be “cut to the heart” (Acts 2: 37). The outcome was repentance, alteration and the church at Jerusalem was born. Paul fought for the maintenance of the truth of the term and the continuous proclamation of it. Hence, he wrote to the Galatians contending for the truth of the term which had caused their local church to develop. (c. Gal. 1: 6-9). This individual also contended for the truth against heresies in Colosse (c. Col. 2: 16-23). We see, then that the word of God in the total truth, not man-made effects, is that which should be central in the administering of the local church through church sowing.
A third necessity to church planting is people. Paul developed a work force around him so he could have ‘extended arms. ‘ He conscripted Sopater of Berea, Aristachus and Secundus from Thessalonica, Gaius and Trophimus from Asia (c. Acts 20: 4). In addition, this individual conscripted Epaphroditus (Phil. 2: 25), Justus, Epaphras, Lomaz (col. 4: 10-14) and Aquila and Priscilia (Acts 18: 1-3, 18-19). The pastor needs the ‘extended arms’ of the neighborhood school to engage in house of worship planting.